Papal Infallibility
January 13th, 2009 by
catholicxvi
To be infallible, the pope must be speaking on matters of faith and morals, and the belief that he preaches must be applied to the whole Church. In other words, it would not be infallible for him to say if that we should all wear red shoes because they are cool (he would not be speaking of faith or morals). It would also not be infallible for him to say that inquisition is allowed in Spain (this teaching is not being applied to the whole world).
…….that is what it sounds like from what I have read.
It says that for the Pope to be infallible he must be speaking ex cathedra (on behalf of the ENTIRE Church). He must also be speaking of faith and morals.
When teaching us with infallibility, you can tell that he is when you can tell that he is consistent with the many councils and collective wisdom of bishops and cardinals, which he is when he is speaking with infallibility.
“He who hears you, hears me.” -Luke 10:16
“Whatever you bind on earth shall be bound in heaven…” -Mt. 18:18
…the conditions for infallibility were always there, but they were not defined until after the reformation. They were defined because of the Catholic reformation. Many Catholics realized that the Church needed to set some guidelines, so She did. The Church knew that a big problem was people thinking that anything the Pope said directly from God. They fixed the problem, obviously by defining infallibility through ex cathedra.
“According to the teaching of the First Vatican Council and Catholic tradition, the conditions required for ex cathedra teaching are as follows:
- 1. “the Roman Pontiff”
- 2. “speaks ex cathedra” (”that is, when in the discharge of his office as shepherd and teacher of all Christians, and by virtue of his supreme apostolic authority….”)
- 3. “he defines”
- 4. “that a doctrine concerning faith or morals”
- 5. “must be held by the whole Church” (Pastor Aeternus, chap. 4)” -wikipedia.
“Papal infallibility is the dogma in Catholic theology that, by action of the Holy Spirit, the Pope is preserved from even the possibility of error[1] when he solemnly declares or promulgates to the Church a dogmatic teaching on faith or morals as being contained in divine revelation, or at least being intimately connected to divine revelation. It is also taught that the Holy Spirit works in the body of the Church, as sensus fidei, to ensure that dogmatic teachings proclaimed to be infallible will be received by all Catholics.
This doctrine was defined dogmatically in the First Vatican Council of 1870. According to Catholic theology, there are several concepts important to the understanding of infallible, divine revelation: Sacred Scripture, Sacred Tradition, and the Sacred Magisterium. The infallible teachings of the pope are part of the Sacred Magisterium, which also consists of ecumenical councils and the “ordinary and universal magisterium”. In Catholic theology, papal infallibility is one of the channels of the infallibility of the Church. The infallible teachings of the pope must be based on, or at least not contradict, Sacred Tradition or Sacred Scripture. Papal infallibility does not signify that the pope is impeccable, i.e., that he is specially exempt from liability to sin.
In practice, popes seldom use their power of infallibility, but rely on the notion that the Church allows the office of the pope to be the ruling agent in deciding what will be accepted as formal beliefs in the church.”[2] Since the solemn declaration of Papal Infallibility by Vatican I on July 18, 1870, this power has been used only once ex cathedra: in 1950 when Pope Pius XII defined the Assumption of Mary as being an article of faith for Roman Catholics. Prior to the solemn definition of 1870, Pope Pius IX, with the support of the overwhelming majority of Roman Catholic Bishops, had proclaimed Immaculate Conception an ex cathedra dogma in December 1854.”
…That’s a fairly complex way of putting it and that is just from wikipedia.
AMDG. Ad maiorem Dei gloriam. “for the greater glory of God”
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